Do you meditate on God, his works, and his testimonies?

Good day, everyone.

Today, I write about something that I believe we have lost in the hustle-and-bustle of the contemporary fast-paced life.  That something is meditation.

Numerous verses in the Bible reference it, and in the Old Testament a few different Hebrew words are used, but they seem to share the elements of meaning that I mean to focus on.

First, three verses which mention the practice:

Psalm 104:34: "My meditation of him shall be sweet: I will be glad in the LORD.";

Psalm 119:99: "I have more understanding than all my teachers: for thy testimonies are my meditation.";

Psalm 143:5: "I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.";

The Hebrew references I have been through indicate that these all refer to 'meditation' or 'muse'.  These terms have similar but slightly different meanings.  Both carry the element of silent thought on a subject.  Meditation, I believe, is more focused on the pondering element while muse tends more toward the inspiration which is received in such silent contemplations.

Why is this important?  I have heard of stories of many artists and inventors receiving their inspirations from quiet contemplation or dreams.  I recall seeing statements that Edison often took afternoon naps, after which he often had inspiration for his inventions; and others of people who, from either dream or sitting in quiet contemplation, proceeded to write out detailed inventions or music that had been unknown to them prior.  Am I saying that meditation is some sort of magic?  Not at all.  However, my perspective will be more clear after visiting this passage about Elijah listening for God, from 1 Kings 19:9-13:

"9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?

10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:

12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

13 And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?"

Carefully note that Elijah did not find God in anything but the voice, here - and, more importantly, verse 12 describes the voice, the only thing not discounted from being God, as being a still small voice.

If we attempt to 'keep up' with today's fast pace, we often fall short.  In trying to do so, our mind is filled with that clamor, so that we can hear nothing else - some people often even go so far to say that they cannot even hear themselves think.  If we are so overwhelmed by such things, how can we expect to hear a still small voice from God?

Similar, from Acts 13:1-4:

"1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

3 And when they had fasted and prayed, and laid their hands on them, they sent them away.

4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus."

God can keep up with the fast paces of these times or any other.  Such things are even easy for Him.  He has the answers, and He wants to give them to us, but He will not force us to hear.  He tries to tell us how to prosper, how to cope, how to overcome.  When we do not listen, we do not know what to do, so we walk in fear the unknown paths we follow.  We often walk these paths alone, and we feel the painful solitude.  This practice consumes us and leaves us empty.

The solution?  Meditate on God, His works, His testimonies, His instruction, and be glad in Him.  How?  You don't have to become some Far East guru to accomplish this.  Set aside a quiet time to be with God, without external distraction.  Some time every day is preferable though God's plan was to set aside a day every week (the day of rest, the seventh day, the Sabbath), and I believe it was to be a blessing not a burden, as from Jesus in Mark 2:27, "The sabbath was made for man, and not man for the sabbath".  If you do not make a choice to do this, it will not happen.  You will not find time if you do not set it aside.

God listens to you and He wants to hear you but He also wants to talk to you.  He wants to walk with you and to fill you with His love, His character, and His instruction.  Why not let Him help you out by giving Him some time to be heard?

What Is Faith, and Why Is It Important?

This evening, I feel called to write about something relatively basic and foundational to Christianity — faith. I'm going to attempt to talk about aspects of faith that I don't see made clear often; what it is, why it's important; and, also, some Biblical examples of it in action.

• What is faith?

Some appear to see it as some miraculous thing, full of mystery and, in some cases, power. Some appear to pay little mind to it.

I will state simply that faith is how much you allow yourself to be trusted, both by others AND by yourself. If one makes commitments or have obligations and does not meet them, it is difficult for people to trust them. If one lies to others, it is difficult for people to trust them. Perhaps more importantly, if one lies to themselves, it is difficult for them to trust their own self. How does one make commitments they cannot or will not keep, and how does take on the weighty burden of speaking falsely without deceiving themselves first to think it will be 'easier' or somehow 'better'?

• Why is it important?

If you do not show an example that can be trusted, then people will not trust you. Sadly, we have seen this much and for a long time. Many of us have not trusted at least some of: parents or children; husbands or wives; other relatives; co-workers or classmates; customers; employers and employees; those in any positions of authority or office (including but not limited to government and media); even those who we call 'friends'. With this as common as it has been, how can we wonder when we have looked for strife and confusion we have had no trouble finding it? If we truly desire to change things to be better than they have been, we must face in any way when we are part of the problem and deal with it.

Luke 12:26 shows Jesus saying, "If ye then be not able to do that thing which is least, why take ye thought for the rest?" In Luke 16:10, "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much."

We cannot just 'want' faith, we have to realize that it is essential and that we must choose it, both in the large and the small.

I use the word 'choose' for a very specific reason that I elaborate on in a later post, "Choice... or, Grace and Faith, How Much is 'Enough?'".

• Examples of Faith

Hebrews 10:38-11:34 summarizes many examples of faith. In many cases in the gospels when Jesus is reported to have been in the presence of healings, he attributed it to the faith of the one healed (Luke 7:50, 8:48, 17:19, 18:42) or, in a couple of cases, to one not healed but asking for the healing for another (Matt 15:28, Luke 7:9).

When Jesus is walking on water (Matt 14:25-32) he calls Peter to come to him (Peter had asked him to do so), after which Peter does. Peter then 'saw the wind boisterous', became afraid and began to sink. Jesus rebukes him for being 'of little faith' (Greek: oligopistos, see below) and doubting (Greek: distazo, to 'waver (in opinion)'; hence, not being stable, established, and faithful in his choice of opinion.

Matthew 17:20 shows Jesus saying of faith after casting out a demon, "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you."; and in Matthew 21:21 after cursing a fig tree to wither, "If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done." However, Matthew 17:15-20 have Jesus revealing that faithlessness (apistia, see below) is disempowering!

The Bible shows numerous other occasions of seeming miraculous happenstance which I would find easily attributed to faith.

• Moses believed and was faithful to God, and God used him to liberate Israel from Egypt and to lead them for years.
• There are numerous occurrences of how God similarly used Elijah: a severe drought that he called (1 Kings 17); being sustained first by food brought by ravens, then by a 'barrel of meal' and 'cruse of oil' that would not waste or fail (1 Kings 17); the raising of a dead son (1 Kings 17); the consuming by fire from above of an altar of stones and a sacrifice saturated with water surrounded by a trench of water after which no water remained of it (1 Kings 18:30-38); and Elijah being protected from prideful men sent to seize him by fire from heaven (2 K ings 1:7-15).
• In the garden when Jesus was to be betrayed and taken (John 18:3-9), Jesus is initially protected from them such that he can assure that those with him are allowed to go safely.
  

• What is faith? - A Foundation in Scripture
  

If we look at the original texts that the Bible is derived from, words translated into faith, faithfulness, etc., include:

Hebrew/Aramaic (Old Testament):

• aman (Num 12:7, Deu 7:9, etc.; translated into 'faithful', and meaning 'to build up or support', 'to render or be firm or faithful', 'to trust or believe');
• emuwn (Deu 32:20; translated into 'faith' and meaning 'faithfulness', 'trustworthiness');
• emuwnah (1 Sam 26:23; translated into 'faithfulness' or 'faithfully' and meaning 'firmness' or 'fidelity');
• emeth (Neh 7:2; translated into 'faithful' and meaning 'stability', 'trustworthiness', 'firmness');
• kuwn (Psa 5:9; translated into ''faithfulness' and meaning 'to be firm, be stable, be established');
  

Greek (New Testament):

• pistis (Matt 8:10; translated into 'faith' and meaning 'conviction of the truth of anything', 'belief', or 'fidelity', 'faithfulness', 'the character of one who can be relied on');
• pistos (Matt 24:45; translated into 'faithful' and meaning 'trusty', 'faithful', 'worthy of trust', 'that can be relied on');
• oligopistos (Matt 6:30; translated into 'of little faith' from oligos 'little' and pistis or perhaps pistos);
• apistos (Matt 17:17; translated into 'faithless' from a (the negative particle; e.g. atheism is the negative/absence of theism, belief in one or more divinities or deities) and pistos, hence the negative/absence of being 'faithful' or 'worthy of trust');
• apistia (Matt 17:20; translated into 'unbelief' and meaning 'unfaithfulness', 'weakness of faith', from apistos);
  
• elpis (Heb 10:23; translated into 'faith' and meaning 'anticipation' 'usually with pleasure' (as in 'hope') but can also mean 'fear').

Note that in almost every case (except the case of elpis, 'hope'), the meaning is 'fidelity', 'trustworthiness', 'stability', or some variant thereof.

Also, on the contrast, 'adultery' can be seen to be symbolic of general faithlessness; the Hebrew na'aph used can mean idolatry (as a betrayal of God) as well as carnal adultery (a betrayal of spouse); both of which are faithlessness where the adulterer has a commitment to someone and is being faithless by dishonoring that commitment (also see prior post, "Salvation and Holiness by the Lake of Fire?").

• Closing
  

In summary, I will reiterate what I stated earlier: We cannot just 'want' faith, we have to realize what it is and that it is essential and that we must choose it, both in the large and the small. I believe, in Deuteronomy 8:3 and Matthew 4:4, that 'every word that proceedeth out of the mouth of God' IS faith, and as such it IS essential for us to live.


In my coming posts, I hope to address choice, and how the existence of choice and what we do with it justifies God and as well as how he intends to deal with us in judgment; as well as grace, how and why I see it as the 'minimum faith' that must be attained for 'believing in Jesus' and for having salvation.


As always, intelligent and/or non-negative feedback is welcome, in agreement or otherwise.